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Luke 10:1

Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.

Original language

μετα δε ταυτα ανεδειξεν ο κυριος και ετερους εβδομηκοντα και απεστειλεν αυτους ανα δυο προ προσωπου αυτου εις πασαν πολιν και τοπον ου εμελλεν αυτος ερχεσθαι

Cross references

Matthew 10:5: Jesus sent these twelve out, and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans. Matthew 10:6: Rather, go to the lost sheep of the house of Israel. Mark 6:7: He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. Acts 13:2: As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.” Acts 13:3: Then, when they had fasted and prayed and laid their hands on them, they sent them away. Acts 13:4: So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. Acts 15:40: but Paul chose Silas, and went out, being commended by the brothers to the grace of God. 1 Corinthians 3:5: Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him? Matthew 28:19: Go,and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, Matthew 28:20: teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen. Luke 9:1: He called the twelve together, and gave them power and authority over all demons, and to cure diseases. Luke 9:2: He sent them out to preach the Kingdom of God, and to heal the sick.

Commentary

No commentary

No commentary.

Luke 10:2

Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

Original language

ελεγεν ουν προς αυτους ο μεν θερισμος πολυς οι δε εργαται ολιγοι δεηθητε ουν του κυριου του θερισμου οπως εκβαλλη εργατας εις τον θερισμον αυτου

Cross references

Matthew 9:37: Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few. Matthew 9:38: Pray therefore that the Lord of the harvest will send out laborers into his harvest.” John 4:35: Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already. John 4:36: He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. 1 Corinthians 3:6: I planted. Apollos watered. But God gave the increase. 1 Corinthians 3:7: So then neither he who plants is anything, nor he who waters, but God who gives the increase. 1 Corinthians 3:8: Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor. 1 Corinthians 3:9: For we are God’s fellow workers. You are God’s farming, God’s building. Galatians 6:9: Let us not be weary in doing good, for we will reap in due season, if we don’t give up. Isaiah 6:8: I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!” Matthew 28:19: Go,and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, Matthew 28:20: teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen. 2 Thessalonians 3:1: Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you;

Commentary

No commentary

No commentary.

Luke 10:3

Go your ways. Behold, I send you out as lambs among wolves.

Original language

υπαγετε ιδου εγω αποστελλω υμας ως αρνας εν μεσω λυκων

Cross references

Matthew 10:16: “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves. John 17:14: I have given them your word. The world hated them, because they are not of the world, even as I am not of the world. Acts 20:29: For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. 2 Timothy 3:12: Yes, and all who desire to live godly in Christ Jesus will suffer persecution. Romans 8:36: Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.” Philippians 3:18: For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ, Philippians 3:19: whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 1 Peter 5:8: Be sober and self-controlled. Be watchful. Your adversary, the devil, walks around like a roaring lion, seeking whom he may devour.

Commentary

Jesus instructs His disciples to "Go your ways," emphasizing the call to action and obedience as they are sent out for ministry. The phrase "as lambs among wolves" highlights the vulnerability and danger they will encounter. The Greek term ἀρνας (arnas) signifies innocence and meekness, which contrasts sharply with the predatory nature of λύκων (lykōn), representing opposition and hostility. This metaphor serves as a poignant reminder of the risks inherent in bearing witness to the Gospel in a hostile world. Overall, this verse illustrates the necessity of reliance on God’s protection and the courage required to fulfill the Great Commission amid adversity.

Jesus instructs His disciples to "Go your ways," emphasizing the call to action and obedience as they are sent out for ministry.

The phrase "as lambs among wolves" highlights the vulnerability and danger they will encounter. The Greek term ἀρνας (arnas) signifies innocence and meekness, which contrasts sharply with the predatory nature of λύκων (lykōn), representing opposition and hostility. This metaphor serves as a poignant reminder of the risks inherent in bearing witness to the Gospel in a hostile world.

Overall, this verse illustrates the necessity of reliance on God’s protection and the courage required to fulfill the Great Commission amid adversity.

Luke 10:4

Carry no purse, nor wallet, nor sandals. Greet no one on the way.

Original language

μη βασταζετε βαλαντιον μη πηραν μηδε υποδηματα και μηδενα κατα την οδον ασπασησθε

Cross references

Matthew 10:9: Don’t take any gold, nor silver, nor brass in your money belts. Matthew 10:10: Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. Mark 6:8: He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse, Mark 6:9: but to wear sandals, and not put on two tunics. 2 Timothy 2:4: No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.

Commentary

In Luke 10:4, the command "Carry no purse, nor wallet, nor sandals" emphasizes the urgency and dependence on God for provision as the disciples are sent out to evangelize. The Greek terms used—βαλαντίον (balantion, purse) and πηραν (pērān, wallet)—highlight the necessity for simplicity and reliance on God rather than earthly means. The directive to "greet no one on the way" serves to underline the focused mission of the disciples. In the cultural context of the time, lengthy greetings could lead to distractions, illustrating the need for priority in the proclamation of the Gospel. This verse reflects a call to total commitment and urgency in the spread of the message of Christ.

In Luke 10:4, the command "Carry no purse, nor wallet, nor sandals" emphasizes the urgency and dependence on God for provision as the disciples are sent out to evangelize. The Greek terms used—βαλαντίον (balantion, purse) and πηραν (pērān, wallet)—highlight the necessity for simplicity and reliance on God rather than earthly means.

The directive to "greet no one on the way" serves to underline the focused mission of the disciples. In the cultural context of the time, lengthy greetings could lead to distractions, illustrating the need for priority in the proclamation of the Gospel. This verse reflects a call to total commitment and urgency in the spread of the message of Christ.

Luke 10:5

Into whatever house you enter, first say, ‘Peace be to this house.’

Original language

εις ην δ αν οικιαν εισερχησθε πρωτον λεγετε ειρηνη τω οικω τουτω

Cross references

Matthew 10:12: As you enter into the household, greet it. Matthew 10:13: If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you. Romans 14:19: So then, let us follow after things which make for peace, and things by which we may build one another up. 2 Corinthians 13:11: Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you. Ephesians 2:14: For he is our peace, who made both one, and broke down the middle wall of partition, Ephesians 2:15: having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace; Ephesians 2:16: and might reconcile them both in one body to God through the cross, having killed the hostility thereby. Ephesians 2:17: He came and preached peace to you who were far off and to those who were near. Colossians 3:15: And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. 1 Peter 3:9: not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing. Matthew 5:9: Blessed are the peacemakers, for they shall be called children of God.

Commentary

In this verse, Jesus instructs His disciples to declare peace upon entering a house, a significant act that sets the tone for their mission. The Greek word for "peace" is εἰρήνη (eirēnē), which carries connotations of wholeness and well-being, reflecting the holistic peace brought by the gospel. By initiating their visit with a blessing of peace, the disciples not only fulfill a social custom of courtesy but also signify the arrival of God's kingdom. This emphasis on peace highlights the transformative power of their message and the hope it offers to those who receive it.

In this verse, Jesus instructs His disciples to declare peace upon entering a house, a significant act that sets the tone for their mission. The Greek word for "peace" is εἰρήνη (eirēnē), which carries connotations of wholeness and well-being, reflecting the holistic peace brought by the gospel.

By initiating their visit with a blessing of peace, the disciples not only fulfill a social custom of courtesy but also signify the arrival of God's kingdom. This emphasis on peace highlights the transformative power of their message and the hope it offers to those who receive it.

Luke 10:6

If a son of peace is there, your peace will rest on him; but if not, it will return to you.

Original language

και εαν μεν η εκει ο υιος ειρηνης επαναπαυσεται επ αυτον η ειρηνη υμων ει δε μηγε εφ υμας ανακαμψει

Cross references

Matthew 10:13: If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you. Mark 9:50: Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.” Romans 14:17: for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. Romans 14:18: For he who serves Christ in these things is acceptable to God and approved by men. Romans 14:19: So then, let us follow after things which make for peace, and things by which we may build one another up. John 14:27: Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don’t let your heart be troubled, neither let it be fearful. 2 Corinthians 13:11: Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you. Philippians 4:7: And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus. Colossians 3:15: And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.

Commentary

No commentary

No commentary.

Luke 10:7

Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

Original language

εν αυτη δε τη οικια μενετε εσθιοντες και πινοντες τα παρ αυτων αξιος γαρ ο εργατης του μισθου αυτου εστιν μη μεταβαινετε εξ οικιας εις οικιαν

Cross references

Matthew 10:10: Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. 1 Timothy 5:18: For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.” Galatians 6:6: But let him who is taught in the word share all good things with him who teaches. Deuteronomy 25:4: You shall not muzzle the ox when he treads out the grain. 1 Corinthians 9:14: Even so the Lord ordained that those who proclaim the Good News should live from the Good News. Philippians 4:10: But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity. Philippians 4:11: Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it. Romans 10:15: And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”

Commentary

In this verse, Jesus instructs His disciples to stay in one house while ministering in a town, emphasizing the importance of being content with what their hosts provide. The phrase "the laborer is worthy of his wages" underscores the biblical principle that those who serve in ministry deserve support and sustenance, reflecting the value of their work. The Greek word "εργάτης" (ergatēs) translates to "laborer," highlighting the active role disciples play in God's mission. This instruction to refrain from moving from house to house reinforces the notion of hospitality and maintaining genuine relationships within the community they are serving.

In this verse, Jesus instructs His disciples to stay in one house while ministering in a town, emphasizing the importance of being content with what their hosts provide. The phrase "the laborer is worthy of his wages" underscores the biblical principle that those who serve in ministry deserve support and sustenance, reflecting the value of their work.

The Greek word "εργάτης" (ergatēs) translates to "laborer," highlighting the active role disciples play in God's mission. This instruction to refrain from moving from house to house reinforces the notion of hospitality and maintaining genuine relationships within the community they are serving.

Luke 10:8

Into whatever city you enter, and they receive you, eat the things that are set before you.

Original language

και εις ην δ αν πολιν εισερχησθε και δεχωνται υμας εσθιετε τα παρατιθεμενα υμιν

Cross references

Luke 10:9: Heal the sick who are therein, and tell them, ‘The Kingdom of God has come near to you.’ Matthew 10:11: Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on. Matthew 10:12: As you enter into the household, greet it. Matthew 10:13: If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you. Acts 16:15: When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house, and stay.” So she persuaded us. 1 Corinthians 10:27: But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience. 1 Timothy 4:4: For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. 1 Timothy 4:5: For it is sanctified through the word of God and prayer. Romans 14:3: Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. Romans 14:4: Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. Mark 7:18: He said to them, “Are you thus without understanding also? Don’t you perceive that whatever goes into the man from outside can’t defile him, Mark 7:19: because it doesn’t go into his heart, but into his stomach, then into the latrine, thus purifying all foods?” Galatians 2:12: For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

Commentary

The instruction to "eat the things that are set before you" reflects a call to accept hospitality in a spirit of grace and gratitude. This practice signifies fellowship and the sharing of life and resources, underscoring the importance of community within the mission of the gospel. The phrase "receive you" (δέχονται, dechontai) implies an openness to the message being proclaimed. The acceptance of the missionaries is intertwined with their witness, suggesting that the response of the people is crucial to the spread of the gospel. The act of sharing a meal serves as a tangible expression of this relationship and the shared faith among believers and those they are reaching.

The instruction to "eat the things that are set before you" reflects a call to accept hospitality in a spirit of grace and gratitude. This practice signifies fellowship and the sharing of life and resources, underscoring the importance of community within the mission of the gospel.

The phrase "receive you" (δέχονται, dechontai) implies an openness to the message being proclaimed. The acceptance of the missionaries is intertwined with their witness, suggesting that the response of the people is crucial to the spread of the gospel. The act of sharing a meal serves as a tangible expression of this relationship and the shared faith among believers and those they are reaching.

Luke 10:9

Heal the sick who are therein, and tell them, ‘The Kingdom of God has come near to you.’

Original language

και θεραπευετε τους εν αυτη ασθενεις και λεγετε αυτοις ηγγικεν εφ υμας η βασιλεια του θεου

Cross references

Luke 9:2: He sent them out to preach the Kingdom of God, and to heal the sick. Matthew 10:7: As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’ Matthew 10:8: Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give. Mark 16:17: These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; Mark 16:18: they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.” Isaiah 61:1: The Spirit of the Lord Yahweh is on me; because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives, and release to those who are bound; James 5:14: Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord, James 5:15: and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. Matthew 4:23: Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. Matthew 4:24: The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. Luke 4:18: “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, Luke 4:19: and to proclaim the acceptable year of the Lord.”

Commentary

No commentary

No commentary.

Luke 10:10

But into whatever city you enter, and they don’t receive you, go out into its streets and say,

Original language

εις ην δ αν πολιν εισερχησθε και μη δεχωνται υμας εξελθοντες εις τας πλατειας αυτης ειπατε

Cross references

Luke 10:11: ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.’ Luke 10:12: I tell you, it will be more tolerable in that day for Sodom than for that city. Matthew 10:14: Whoever doesn’t receive you, nor hear your words, as you go out of that house or that city, shake off the dust from your feet. Mark 6:11: Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!” Acts 13:51: But they shook off the dust of their feet against them, and came to Iconium. 1 Peter 4:14: If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 2 John 1:10: If anyone comes to you, and doesn’t bring this teaching, don’t receive him into your house, and don’t welcome him, 2 John 1:11: for he who welcomes him participates in his evil works.

Commentary

No commentary

No commentary.

Luke 10:11

‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.’

Original language

και τον κονιορτον τον κολληθεντα ημιν εκ της πολεως υμων απομασσομεθα υμιν πλην τουτο γινωσκετε οτι ηγγικεν εφ υμας η βασιλεια του θεου

Cross references

Matthew 4:17: From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.” Mark 1:15: and saying, “The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the Good News.” Luke 17:21: neither will they say, ‘Look, here!’ or, ‘Look, there!’ for behold, the Kingdom of God is within you.” Romans 14:17: for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. Colossians 1:13: who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; Revelation 11:15: The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever!” Matthew 10:14: Whoever doesn’t receive you, nor hear your words, as you go out of that house or that city, shake off the dust from your feet.

Commentary

No commentary